Tag: Naeum
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Jeremiah 50: Jesus, Word of God, speaks over Babel and Kashdim vs Israel and Judah
1: The speech which Yehoweh had spoken over Babel (confused, capital on Euphrates), over Kashdim land (from Kesed, Abraham’s brother, Nahor’s son, living in Iraq and likely also Babylonian. Kashdim and Mahdee mentioned together later (620-540BC) in Daniel 9:1 and Daniel was studying Jeremiah (650-582BC). Babylon fell to Medes and Persians in 539BC, Shia Iraq…
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Numbers 24: End time oracle of a Spirit-filled foreigner sees Jesus, The Word (Naeum), The King lifted up, troubled by Herod who then was Jerusalem’s destruction.
1: And Bilam (bal no + am people) sees that it had been good in Yehoweh’s eyes to bless the/time ofIsrael, he did not walk as A footstep in a footstep, to meet divinations. And he puts his face towards the wilderness. 2: And Bilam raises his eyes and sees the/time of encamping Israel in…
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Zechariah 10: Judah and Joseph’s epic fury turned them away from Egypt to Lebanon and Gilead as they make themselves walk in Jesus’ Name.
1: Ask a downpour (mathar) of Yehoweh in the time of the gleaning rain (malkosh – spring after the first harvest ~Pentecost). Thunderbolt and downpour making Yehoweh gives rain (geshem) to them, a plant in a cultivated field to a man. 2: For household-healing-idols (t’rapha-im) had spoken wicked-evil (Aven – like rasha – is immoral…
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Jeremiah 49b: 23 – 38. Syria abandons Covenant joy and falls, King Yshua enthroned in Iran by repenting southwestern Iranians.
23: To Damascus (Rachel and Laban’s people, Naaman were Aramean descendents of Shem, instruments of punishment to Israel): Khomath and Arpad (northern Aram border towns, Hama, Syria 100m north of Damascus is Israel’s north boundary mark and Tel Arfad north of Aleppo- Arpad – is only mentioned x6 together with Khamad) were ashamed. For they…
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Jeremiah 49a: 1-22. Jesus returns and makes appointments on days to hold to account those who act shamelessly for family and nation (Ammonite) and who exchange their inheritance for pleasure (Edomites) or trouble His people (Amorite).
1: Against sons of Ammon (Lot’s son’s people – ben Ammi by his younger daughter – in northern Jordan – the other daughter’s people – Moab – were in the south) thus says Yehoweh: Are there any of the sons occupied Israel – if any he (one)? For what is known (of why) their king…
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Amos 8: Greed and cheating end a nation
1: The Lord Yehoweh caused me to see and behold: a basket of summer fruit (first harvest Am 7:1) 2: And Yehoweh says to me, “What are you seeing, Amos”? And I say, “A basket of summer fruit (kaeetz)”. And Yehoweh says to me, The end (kaatz – second harvest of ch 7?) came to…
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Amos 2b: Only God can save the rebellious saved – not their own power and speed.
…6: Thus said Yehoweh over three Israel (God-Strife) rebellion-sins, and over four, I will cause them to not turn back from the sale of a righteous poor (one’s) silver over shoelaces, 7: panting over the dust of the first (head / first on the list) land of the low (ones) and causing to spread out…
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Zephaniah 3: Naeum Yehoweh, Word God, Jesus causes to save, forgives and makes the remnant righteous and cuts off unbelieving nations.
1: Ayyo to her, a Lifter-up-of-self and Polluted, a city, an oppressor 2: She had not listened to His Voice. She had not received discipline. She had not trusted in Yehoweh. She had not drawn near her God. 3: Her princesses – roaring lions in her midst, Her female judges – no bones crushed in…
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Zephaniah 2: Naeum Yehoweh, Word Yehoweh, Jesus, is the Life to the righteous and humble and a day of His temper is devastation to other-god worshippers.
1: Gather-yourselves-to-make-yourselves-assemble (for harvesting vs Asaph in Chpt 1 which was gather-to-remove like weeds). And gather-to-assemble the unbelieving nations not yearned for. 2: Before a law was to birth, like threshed-chaff crosses over a day, Before Yehoweh’s furious temper does not traverse over you, Before a day of Yehoweh’s temper does not traverse over you,…
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Zephaniah 1: Naeum Yehoweh, The Word of God, Jesus’ role on a day of the Lord – gathering, calling to account, making an end.
1: Yehoweh’s word (Dabar not Naeum) which came to Tsaphoni- yah (Hoard -Yah) son of Cushi (Ethiopian) son of Gadoli-yah (Great-one Yah) son of Amari-Yah (Speaker- Yah) son of Kizkhi-Yah (Strengthen-Yah) in days of Yashi-Yah (Saviour-Yah) son of Aman (Faithful), king of Judah (Praise). 2: Gathering-to-remove, I, Word-Yehoweh, cause to gather-to-remove from all the face…
An Ungrammatical Message 