Isaiah 43: Repent! Creator Yehoweh saves souls from sin with Eschatos Adam and is willing to be judged even when we are weary of Him.

1: And now thus said Yehoweh who created you, Jacob (opportunist) and formed you, Israel (God-strife). Fear not for I had redeemed you. I had called you by your name. You are mine.

2: If you cross over the waters, I (am) with you. And in streams – they won’t flow over you. If you walk into fire, you are not scorched and a flame will not burn you.

3: For I am Yehoweh your God, Holy Israel your Sav-er. I gave your cover, Egypt (Mitsarim pl of matsor – defended safe places/ fortresses), Cush (Ham’s son Cush who was Nimrod’s father in southern Nile / Ethiopia and adjacent Arabia?)  and Sba (Cush’s son – S. Egypt, Ethiopia) below you

4: from when you were prized in My Eyes. You were glorified. And I had loved you. And I gave a human (Adam, 1 Cor 15:45 protos (first) Adam into a lliving psyche (soul), eschatos (latter/last) Adam into a life giving spirit)  under you peoples for your soul.

5: Do not fear. For I (am) with you. From sunrise (mizra), I cause your descendants (zara) and from sunset (arav – dark/shade) I gather-to-assemble you.

6: I say to the north, give! And to Teman (from yamin/ right hand/ south, south West Jordan, northwest Saudi, rtraditionally academic, Ma’an in Saudi today, Jesus as Judge goes from Teman to Botsrah Is 63:1, Amos 1:12, Obadiah 1:9 ), do not withhold. Cause my sons to traverse from afar and my daughters from the ends of the lands.

7: All called by My Name and for My Glory, I created him, I fashioned him, certainly, I had made him.

8:  Cause to bring out blind people and eyes exist and the deaf who (?having/to have) have ears.

9:  All the unbelieving nations are gathered-to-assemble as one. And the people among them who are are assembled-to-be-removed are made/caused to declare this: “And can you cause us to hear former things? Give us  witnesses. And they justify and they hear and they say truth.  

10: You are My witnesses. Word Yehoweh and My Servant whom I had appointed in order that you know and you affirm/amen me and you discern that I am He. No God was fashioned in My Face and it will not happen behind/ Following Me.

Pause and think about that.

11: I,I, Yehoweh and no one besides Me causes to save (Moshea).

12:  I had caused to declare and I had caused to save and I had caused to hear and no one is an outsider/stanger among you.  And you are My witnesses (that) I, Word Yehoweh (Yshua) (am) God.

13:  Also, from a day, I am He and no one is a snatcher from My Hand. I work/do and who causes to turn it back?

Pause and think about that.

14: Thus says Yehoweh, your Redeemer, Holy (of) Israel: For your sake I had sent away Babel and had caused fugitives to descend in ships – all the Kashdim in their joyous shout.

15: I (am) Yehoweh, Your holy creator, Israel, your King.

Pause and think about that.

16: Thus said Yehoweh who gives a way (not previously trod vs) in a sea and a path (previously trodden) in strong seas,

17:  who causes emerging chariots and horses and a mighty army as one to lie down and not awake. They had been extinguished, had been put out like a wick.

18: They do not remember the first things. They do not make themselves discern ancient things.

19: Behold I, doing the new now. She buds. And you do not know her. Also I set up a path in the desert, streams in the wilderness.

20:  A living being of the field honours me. Jackals/ sea monsters (why do tanim (8577) and yanah (3284) also occur together in Job 30:29, Is 13:22, 34:13, 43:20?) and daughters of an ostrich (Why do banoth (1323) and yanah (3284) occur only together in Lev 11:16, Deut 14:15, Job 30:29, Isaiah 13:22, 34:13, 43:20, Jer 50:39, Micah 1:8? And always in relationship to a day of God’s Judgement). For I had given waters in the desert and streams in the wilderness to cause my chosen people to drink.

21: I had fashioned this people for Me. They recount my praise (thé+hallel).

Pause and think about that.

22: And Jacob, you had not called out to Me for you, Israel, had been weary of Me.

23: You had not caused to traverse sheep for your burnt offering and your sacrifice for Me. You had not glorified Me.

I had not caused you to serve in a grain offering and I had not caused you to toil with frankincense.

24:  You had not acquired (kana) with silver, measuring reeds (kané) and fat of our sacrifices. You had not drunk-your-fill of Me. You caused Me to serve for your missing-the-mark-sin(Khatha). You had caused me to toil for your futile sins (Aven).

Pause and think about that.  

25:  I, I (am) He who blots out your rebellious-sins (Psha) for My sake and does not remember your missing-the-mark-sins.

26: Cause to remember Me. Let us be judged as one. You recount (make a case) for the purpose that you are righted.  

27: In the beginning you father had missed-the-mark-sinned and your makers of scorning (scornful) had rebellious-sinned against Me.

28: And I had pierced (khalal) holy princes and I give to My set-apart-thing (Kherem, Isaiah 34:5) Jacob and Israel for revilings.

Pause and think about that.

Prayer:  

Yehoweh who sent second Adam for the soul of His chosen peoples’ missing the mark (blotted out) and rebellious sin (forgotten) but they wearied of You – both old and new covenant people. I can’t understand how You can then be willing to be judged jointly with us – but You are! Forgive us, dear, dear Lord. Restore us to You again. Amen.