Zechariah 14: A Remnant sees The Light in the evening and often celebrates Tabernacling with Yehoweh. Living Water flows! Jerusalem dwells in safety whilst nations against it are Smitten.

1: Behold! A coming day of Yehoweh and your plunder plundered from within your midst.

2: And I gathered against all unbelieving nations against Jerusalem to battle.

And the city was taken and spoiled, the houses and the women were ravished.

And a remnant of the people were not cut off from the city.

3: And Yehoweh went forth and was fought by those unbelieving nations He was fought as in a day of battle.

4: And on that day His feet stood on Mount of the Olives which is on the the front/east Jerusalem face.

And Mount of the Olives is divided in the middle from place of sunrise (east) to/from sea direction (west) – a large valley: Half the mountain moves greatly to the north and half to the south.

5: And you fled my valley-in-mountain.

For He is made to reach/touch a reserve/kept aside (Atsal) valley-in-the-mountains for you.

And you fled as you fled from the face of the quake in Judah’s king Uzziah’s (God-strength) day.

And, Yehoweh my God, all the separated ones (Kadoshim) came with you.

6: It happened in a day where there is no light – it was rare and diminishing.

7: And it happened that it – the One day – is known to Yehoweh as not day and not night.

And it happened at evening time,

He/it is (Yehiyhae –  vs His first Name Ahiyhae) light.

8: It happened in a day that living waters flow in Jerusalem –

half of them towards the waters of the past (alternatively east is the Dead Sea but Kadmon here is not Mizra as in v4 )

Half of them towards the waters of the future (Akron not Yammah as in v4) –

 

It happens in summer harvest and in autumn harvest.

 

9: It happened that Yehoweh is King to all the earth in a day that

He is Yehoweh One and His Name is One.

 

10: He surrounds all the land like a desert plain from Hillock (Geba) to south (parched land) Pomegranate (Rimmon – Syrian god).

Shooting-Peace (Jerusalem) – she rose and dwelt.

Under her from My-right-hand (Binyamin’s) gate to the corner place of the first Gate and Gracious-God’s  (Khanan-el) tower to the King’s wine vat,

11: they dwelt in it.

It happens that (He /it is) not devoted to destruction any more.

And Jerusalem, she dwelt in safety.

 

12: She, the smiting with which Yehoweh smites, is happening against all the people who fought

against Jerusalem.

And His flesh will be made to waste away standing on his feet

And his eyes waste away in their sockets

And his tongue wastes away in his mouth.

13: It happened in a day that she, a roar of defeat from Yehoweh is great among them.

And a man causes to seize a friend’s hand and raised his hand against his friend’s hand.

14: And also God-Praise (Judah) is fought in Jerusalem and the strength of all the surrounding nations was confiscated – gold and silver, treacherous / raiments in great abundance.

15: And this, she, the smiting, happens on all the cattle – the horse, the mule, the camel and the male ass – those in the camps. This is like a smiting /plague.

 

16: And it happened that all who are remnant of the unbelieving nations who came against Jerusalem, ascend (aliyah!) often – year in, year (out) – to make themselves bow down to The King, Yehoweh of Parliaments, and to celebrate the celebration of Sukkoth (Tabernacles).

17: It happened that families of the earth of which did not ascend (aliyah) to Jerusalem to make themselves bow down to The King, Yehoweh of Parliaments,  and for them, the rain showers are not there.

18: And if besieged (Mitsarim – Egypt – from siege) families do not ascend and do not go and it happens that they do not have the smiting with which Yehoweh smites the unbelieving nations who do not ascend to celebrate the celebration of Sukkoth,

19: this is the (punishable) sin of the besieged (Mitsarim-Egypt) and the  (punishable)   sin of all the unbelieving nations who do not ascend to celebrate the celebration of Sukkoth.

 

20: In a day it happens on the horse bell, holy to Yehoweh.

It happens that Yehoweh’s household pots are like sprinkling bowls in front of the altar. 

21: And it happened that every pot in Jerusalem and in Judah is holy to

Yehoweh of Parliaments.

And all who came and slaughter-sacrificed and took from them and cooked (boiled) in them, they are no longer humiliated (Cna-yi – Cannanite) in the house of Yehoweh of Parliaments in that day.

 

Prayer:

We come to You, the Living Water, the Light of the World.

We who are for Jerusalem, we Gentile and Jew together celebrate Tabernacling year in year out (not just on the appointed week!) and all meals are holy communion!

All times are appointments with You, our Immanu-El.

Hallelujah!